PAST LIFE REGRESSION AND DISEASES OF BODY AND MIND...CONTACT...09872880634

In Auto immune disorder  the root cause is auto immunity , which is the immune system attacking  it's own body cells and tissues.What triggers an autoimmune response like this is not known. In Ankolysing Spondylitis immune system attacks the spinal cord causing degeneration of spinal cord vertebral space.
Immunological memory is the foundation of immune system behaviour and respose .This can store emotional and mental wouned past life memories. Based on these cellular memories ,a particular response is triggered and and it leads to disease.
Auto immune disorder can affect any organ of body. In multiple sclerosis it attack nervous system, in Nephritic syndrome it affect kidney, In Ankolysing spondlitis the spinal vertebras, In Lupus it can affect sking, kidney, joints.
Immune system disorder have roots in body and mind connection .In energy level it can be due to mismatch of vibrations of physical body and subtle body. There can be energy immbalace in it.It can be a result of chronic immflamation at physical level.Some time a result of conflicting choices and life choices are in line with life design, results in sub- conscious conflict accompained by deep frustration resulting in loss of self tolerance.And due to this ability to be with one- self is lost , and all this lead Auto -immunity.
Regression therapies ...past life regression, in womb regression, age regression and re-birthing can help to heal this issue to body- mind - soul heals the issue with alinment with  self harmony

PAST LIFE REGRESSION AND KARMA THEORY....

KARMA
(Sanskrit: कर्म[1] IPA: [ˈkarmə] (Pali: kamma) in Indian religions is the concept of "action" or "deed", understood as that which causes the entire cycle of cause and effect (i.e., the cycle called saṃsāra) originating in ancient India and treated in the Hindu, Jain, Buddhist, and Sikh religions.

ORIGINS
A concept of karma (along with samsara and moksha) may originate in the shramana tradition of which Buddhism and Jainism are continuations. This tradition influenced the Brahmanic religion in the early Vedantic (Upanishadic) movement of the 1st millennium BC. This worldview was adopted from this religious culture by Brahmin orthodoxy, and Brahmins wrote the earliest recorded scriptures containing these ideas in the early Upanishads. Until recently, the scholarly consensus was that reincarnation is absent from the earliest strata of Brahminical literature. However, a new translation of two stanzas of the Rig Veda indicate that the Brahmins may have had the idea, common among small-scale societies around the world, that an individual cycles back and forth between the earth and a heavenly realm of ancestors. In this worldview, moral behavior has no influence on rebirth. The idea that the moral quality of one's actions influences one's rebirth is absent from India until the period of the shramana religions, and the Brahmins appear to have adopted this idea from other religious groups.
HINDUISM
Many Hindus see God's direct involvement in this process; others consider the natural laws of causation sufficient to explain the effects of karma. Followers of Vedanta consider Ishvara, a personal supreme God, as playing a role in the delivery of karma. Theistic schools of Hinduism such as Vedanta thus disagree with the Buddhist and Jain views and other Hindu views that karma is merely a law of cause and effect but rather is also dependent on the will of a personal supreme God. A summary of this theistic view of karma is expressed by the following: "God does not make one suffer for no reason nor does He make one happy for no reason. God is very fair and gives you exactly what you deserve."
Karma is not punishment or retribution but simply an extended expression or consequence of natural acts. Karma means "deed" or "act" and more broadly names the universal principle of cause and effect, action and reaction, that governs all life. The effects experienced are also able to be mitigated by actions and are not necessarily fated. That is to say, a particular action now is not binding to some particular, pre-determined future experience or reaction; it is not a simple, one-to-one correspondence of reward or punishment.
Karma is not fate, for humans act with free will creating their own destiny. According to the Vedas, if one sows goodness, one will reap goodness; if one sows evil, one will reap evil. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determines our future. The conquest of karma lies in intelligent action and dispassionate response.
One of the first and most dramatic illustrations of Karma can be found in the Bhagavad Gita. In this poem, Arjuna the protagonist is preparing for battle when he realizes that the enemy consists of members of his own family and decides not to fight. His charioteer, Krishna (an avatar of god), explains to Arjuna the concept of dharma (duty) among other things and makes him see that it is his duty to fight. The original Hindu concept of karma was later enhanced by several other movements within the religion, most notably Vedanta, and Tantra.
In this way, so long as the stock of Sanchita karma lasts, a part of it continues to be taken out as Prarabdha karma for being experienced in one lifetime, leading to the cycle of birth and death. A jiva cannot attain moksha until the accumulated sanchita karmas are completely exhausted.
BUDDHISM
In Buddhism, karma (Pāli kamma) is strictly distinguished from vipāka, meaning "fruit" or "result". Karma is categorized within the group or groups of cause (Pāli hetu) in the chain of cause and effect, where it comprises the elements of "volitional activities" (Pali sankhara) and "action" (Pali bhava). Any action is understood as creating "seeds" in the mind that will sprout into the appropriate result (Pāli vipaka) when met with the right conditions. Most types of karmas, with good or bad results, will keep one within the wheel of samsāra, while others will liberate one to nirvāna.
Karma is one of five categories of causation, known collectively as niyama dhammas, the first being kamma, and the other four being utu (seasons and weather), bīja (heredity, lit. "seed"), chitta (mind) and dhamma (law, in the sense of nature's tendency to perfect).
SPIRITISM
In Spiritism, karma is known as "the law of cause and effect", and plays a central role in determining how one's life should be lived. Spirits are encouraged to choose how (and when) to suffer retribution for the wrong they did in previous lives. How we know of this without remembering we had the choice is ambiguous. Disabilities, physical or mental impairment or even an unlucky life are due to the choices a spirit makes before reincarnating (that is, before being born to a new life).
What sets Spiritism apart from the more traditional religious views is that it understands karma as a condition inherent to the spirit, whether incarnated or not: the consequences of the crimes committed by the spirit last beyond the physical life and cause him (moral) pain in the afterlife. The choice of a life of hardships is, therefore, a way to rid oneself of the pain caused by moral guilt and to perfect qualities that are necessary for the spirit to progress to a higher form.
Because Spiritism always accepted the plurality of inhabited worlds, its concept of karma became considerably complex. There are worlds that are "primitive" (in the sense that they are home to spirits newly born and still very low on intellect and morals) and a succession of more and more advanced worlds to where spirits move as they are elevated. A spirit may choose to be born on a world inferior to his own as a penance or as a mission.

INNER CHILD HEALING, INDIA...09872880634

The wounded self is the part of you that feels incomplete. It questions your worth & value; it doesn’t feel whole, or it feels flawed in some way. My wounded self is the “little me” who wonders if I’m truly lovable.

 It’s never happy. We’ve all felt disappointed or hurt by a relationship in the past; we carry the memory of this wound into adulthood (sometimes unconsciously). If a wound from childhood is still active within you, you’ll attract people who are going to highlight the same feeling. For example, if your wounding is centered around feeling rejected or unseen, it’s likely that you’ll feel a similar way in your relationships as an adult.

Your unconscious is programmed to attract people who activate your wounds. The reason for this is so you’ll grow.

This is a frustrating part of the growth process! But think of it this way: You’re replaying your wounds so you can finally heal them. We cannot heal anything we don’t feel or see; we can’t heal things that are unconscious! The uncomfortable feeling has to come to the surface for you to grow beyond it.

And how do you grow beyond it?

By identifying with your higher self.

Remember, your higher self is the part of you that knows the truth about you. It knows that you are worthy, amazing, capable & powerful. Through the lens of the higher self, you are whole. Yes, you’re an imperfect human with flaws; but the larger truth is: you’re a soul.

You’re beautiful.

You’re important.

You’re special.

You’re love.

This is what the higher self knows about you — & it wants you to know it, too.

By identifying with your higher self (the love within you), your compulsion to play out wounds with other people dissipates & in some cases, disappears.

When you wake up to the higher self’s truth, you suddenly realize that the “wrong” people were just teachers to nudge you into the “right” state-of-mind; a state-of-mind that does not question your value or worth. Unfortunately, nothing inspires us to grow more than a broken heart.

Your higher self wants you to identify with it; it wants you to own who you really are. Reclaim the love within you, and you’ll heal your relationships from the inside-out.

YOUR ANGER IS HARMING YOUR RELATIONSHIP, CONTACT FOR THERAPY FOR ANGER IN MOHALI, KHARAR, ZIRAKPUR, INDIA..9872880634

To be angry & hateful is to suffer. It doesn't help anyone to get angry. Anger hurts whoever is angry. It burns. Anger ruins relationships, causes heartache & regret, & devastates health. And yet, in spite of all of these facts, when we are angry it feels right. Somehow, in some unseen way, anger proves to whoever is experiencing its heated feelings that he or she is right even though, in the eyes of reality, nothing could be further from the truth.In end Anger is discordant Energy which causes dis- ease in body.

KNOW ABOUT PAST LIFE REGRESSION....DR.VANDANA RAGHUVANSHI,PAST LIFE REGRESSION THERAPIST, BHIWANI, HARYANA, INDIA.....09872880634

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Inside our subconscious lie our memories from past lives. Though we seldom remember even having lived these past lives, the experiences we had living them have had a hand in shaping who we are today. The effects of a past life can manifest in a later lifetime in many ways - phobias, self-limiting beliefs, physical problems, or innate creative abilities. Violence, death, & trauma in a past life may show up as fear, uncontrollable anger, or low self-esteem in this one, while positive experiences from an earlier lifetime may cause you to feel strongly drawn to certain people, places, or objects without knowing why. 

Many people turn to past life regression therapists to revisit their past lives. Past life regression allows you to recall the memories & emotions associated with a past life that continue to exert an influence over your present reality. You may not have even been aware that these experiences are still affecting you today. Past life regression therapy can offer you a unique opportunity to reconnect with these memories so you can understand them & free yourself. 

To discover more about your past lives, consider keeping a notebook where you can record anything that could be a memory from a different lifetime. You may also feel drawn to a particular period in history, a seemingly unfamiliar locale, or a new person you’ve met who seems oddly familiar. Pick a time & choose a place where you can relax. Envision your body being filled with healing white light. Remember that nothing you see or hear will harm you. Ask yourself what you hope to achieve through regression & connect with your inner vision. Observe what you see without judgment. When you are done, think about how what you experienced relates to your present life. There may be beliefs from a past life that you are still operating under but are now ready to let go of. The significance of your past life memory may not be immediately obvious until much later. You can make the most of your past lives by learning from them. Past life regression can be an exciting journey....

DR.VANDANA RAGHUVANSHI, PAST LIFE REGRESSION THERAPIST, WORLD

We all are soul incarnate , with history of many lifetimes.It's our soul journey on path of sowing and reaping, action and reaction, cause and effect, we becomes molder of our destiny.In a past life regression sessions, we all learn about the lessons we already learned , review of patterns in our soul journey and free our self from repetitive pattern of hurt, anger, sadness, being judgmental etc We work for our soul plan with enthusiasm, patience and deeper understanding about our present life.

PAST LIFE REGRESSION THERAPIST DR.VANDANA RAGHUVANSHI, PUNE, INDIA

Learning to let go is very important aspect in healing of body mind and soul.Willpower & self-control is something we all struggle with at one point or another, But it's an important key to both success & happiness. Lacking willpower keeps us in a cycle of instant gratification, making it difficult to Change bad habits & to do the things we know are good for us.With past life regression session you learn to let go and develop your will power to live happily is the situations in life...